Reading Arrazy Hasyim's Oral Exegesis of The Law of Greetings Merry Christmas on Social Media
DOI:
https://doi.org/10.35719/annisa.v15i1.80This article looks at the oral interpretation of the law of saying Christmas delivered by Arrazy Hasyim in the Close The Door podcast owned by Deddy Corbuzier. This study uses qualitative methods, so the data collection used by researchers is the method of observation, interviews, and documentation. This article uses an oral interpretation analysis initiated by Andreas Goerke. According to Goerke, the interpretation literature is experiencing dynamics that bring significant changes where all interpretations can be accessed easily both in hard and soft files, even online on social media. To see the form of Arrzy's oral interpretation, first, describe Arrazy Hasyim's view on the law of saying Christmas. Then this view is analyzed interpretively by comparing the opinions of other scholars. This study concludes that Arrazy Hasim regarding the law of saying Merry Christmas is permissible for Christians because it does not reduce the value of the 'aqeedah of someone who says it. And his views are so relevant in the Indonesian context today.
References
A. Muri Yusuf. Metode Penelitian: Kuantitatif, Kualitataif, & Penelitian Gabungan. Jakarta: Prenada Media Group, 2019.
Abdullah bin Muhammad. Tafsir Ibnu Katsir, Vol. 8. Bogor: Pustaka Imam Syafi’i, 2005.
Al-Qurthubi, Syaikh Imam. Tafsir Al-Qurthubi, Vol. 18. Jakarta: Pustaka Azzam, 2009.
Anggraeni, Dewi, and Siti Suhartinah. “Toleransi Antar Umat Beragama Perspektif KH. Ali Mustafa Yaqub” 14, no. 1 (2018): 59–77.
Arib, Juhra Muhammad. “Ucapan Selamat Natal Menurtu Quraish Shihab Dalam Tafsir Al Misbah Studi Analisis Terhadap Q . S . Maryam Ayat 33.” Jurnal Aqlam: Journal of Islam and Plurality 2, no. 1 (2016): 11–21.
Ash-Shiddieqy, Muhammad Hasbi. Tafsir Al-Qur’anul Majdi An-Nur, Vol. 1. Semarang: Pustaka Rizki Putra, 2000.
Asmuki. “Selamat Natal Dalam Al- Qur’an Dan Hadits.” Al-Insyroh 2, no. 2 (2018): 138–60.
Aspandi. “Halal Dan Haram Natal: Tinjauan Ulama Tentang Mengucapkan Dan Menghadiri Natal.” AL-’ADALAH: Jurnal Syariah Dan Hukum Islam 3, no. 3 (2018): 225–34.
Aulia, Nisa Nur. “Islam Dan Mediatisasi Agama.” Communicatus: Jurnal Ilmu Komunikasi 1, no. 1 (2017): 137–50. http://journal.uinsgd.ac.id/index.php/cjik.
Az-Zuzahili, Wahbah. Tafsir Al-Munir, Vol. 1. Jakarta: Gema Insani, 2004.
Bahri, Syamsul. “Mengucapkan Selamat Natal Dan Selamat Hari Raya Agama Lain.” Kalam: Jurnal Agama Dan Sosial Humaniora 4, no. 2 (2016): 39–56.
Dahlan, Moh. “Paradigma Fikih Media Online Dalam Membangun Harmoni Umat Beragama Di Indonesia.” Nuansa XII, no. 2 (2019): 278–92.
Darman, Muhammad Syawal Rosyid, Fatirawahidah, Aminudin, and Hasan Basri. “Tahniyyah Dalam Q.S Al- Nisa’ [4] : 86.” El-Maqr’a 1, no. 1 (2021): 55–74.
Fauza, Nilna. “Fikih Inklusif Dalam Konteks Multikulturalisme Sosial Keagamaan Masyarakat Indonesia (Studi Pemikiran KH. Abdul Qodir AF).” At-Tahdzib: Jurnal Studi Islam Dan Muamalah 6, no. 2 (2018): 94–114.
Gani, Ramlan Abdul. “Toleransi Menurut Al-Qur’an Dan Hadits.” Al-Ashriyyah: Journal of Qur’an an Hadits Studies 6, no. 02 (2020): 61–78.
Goereke, Andreas. “Redefining the Borders of Tafsir: Oral Exegesis, Lay Exegesis and Regional Particularities.” In Tafsir and Islamic Intellectual History: Exploring the Boundaries of a Genre, 12th ed., 363–80. Oxford University Press, 2010.
Gunawan, Hendri. “Toleransi Beragama Menurut Pandangan Hamka Dan Nurcholis Majid.” Universitas Muhammadiyah Surakarta, 2015.
Hamka. Tafsir Al-Azhar, Vol. 9. Singapura: Pustaka Nasional PTE LTD Singapura, 1999.
Hariyanto, Bobby. “Pengucapan ‘Selamat Natal’ Oleh Umat Islam Kepada Umat Kristiani Perspektif Filsafat Hukum Islam.” QIYAS: Jurnal Hukum Islam Dan Peradilan 1, no. 1 (2016): 1–18.
Hasyim, Arrazy. Teologi Muslim Puritan Genealogi Dan Ajaran Salafi. Tangerang Selatan: Yayasan Wakar Darus-Sunah, 2019.
———. “Teologi Ulama Tasawuf Di Nusantara.” UIN Syarif Hidayatullah Jakarta, 2011.
Herlinda. “Studi Komparatif Pendapat Syekh Yusuf Al-Qardawi Dan Syek Muhammad Bin Salih Al-Uthaymin Tentang Hukum Mengucapkan Selamat Hari Natal Kepada Umat Non-Muslim.” UIN Sunan Ampel, 2020.
Hizmi, Sofi. “Pemaknaan Mahasiswa Unit Kegiatan Mahasisiwa Universitas Islam Negeri Syarif Hidayatullah Jakarta Terhadap Polemik Ucapan Selamat Natal Di Vidio Ustadz Abdul Somad Dan Ustadz Abdul Mustaqim.” UIN Syarif Hidayatullah Jakarta, 2018.
Hjarvard, Stig. “The Mediatization of Society A Theory of the Media as Agents of Social and Cultural Change.” Nordicom Review 29, no. 2 (2008): 105–34. https://doi.org/10.1515/nor-2017-0181.
“Https://Id.Wikipedia.Org/Wiki/Arrazy_Hasyim,” 2022.
Indonesia, CNN. “MUI Sumut Larang Umat Islam Ucapkan Selamat Natal.” CNN Indonesia, 2021. https://www.cnnindonesia.com/nasional/20211215134820-20-734368/mui-sumut-larang-umat-islam-ucapkan-selamat-natal.
Irwanto, Agus. “Membaca Pemikiran Islam Secara Populer.” Jurnal Multikultural & Multireligius 14, no. 3 (2015): 179–83.
Jarir Ath-Thabari, Abu Ja’far Muhammad bin. Tafsir Ath-Thabari Vol. 24. Jakarta Selatan: Pustaka Azzam, 2007.
Mustaqim, Abdul. Epistemologi Tafsir Kontemporer. Yogyakarta: LKiS, 2010.
Nengsih, Novia. “Pluralisme Beragama Dalam Perspektif Hadist: Analisis Hukum Mengucapkan Selamat Natal.” Jurnal Ilmu Al-Qur’an Dan Hadist 4, no. 1 (2021): 1–23.
Prima, Daniel. “Penafsiran Ucapan Selamat Natal Dan Prinsip-Prinsip Toleransi Beragama Dalam Tafsir Al-Misbah.” Analytica Islamica 4, no. 1 (2015): 1–26.
Saputra, Ariyanda. “Hukum Mengucapkan Selamat Natal Kepada Non Muslim (Study Komparatif Pandangan Syeikh Utsaimin Dan Yusuf Al-Qardhawi).” UIN Sulthan Thaha Saifuddin Jambi, 2019.
YouTube. “Selamat Natal Ilmu Buya Arazzy,” 2021. https://www.youtube.com/watch?v=Mb2p3xkVIVo.
Sucipto. “Ketua MUI Pusat Cholil Nafis: Mengucapkan Selamat Natal Boleh Untuk Menghormati.” Sindonews.com, 2021. https://nasional.sindonews.com/read/631899/15/ketua-mui-pusat-cholil-nafis-mengucapkan-selamat-natal-boleh-untuk-menghormati-1639789925.
Downloads
Published
Issue
Section
License
Copyright (c) 2022 Ahmad Murtaza MZ, Efridayanti Nasution
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.